Our Logo
Our Mandir logo represent Power and and Importance of our religion. Our logo includes all devine aspect our our Sanatan dharma and eternal power of Astra and Shastra from Different Gods and Goddesses. Though being one of the most powerful religion we still believe in equality . please read following aspect of each components.
Aum : Aum(Om) is the most potent symbol of Hindu traditions, signifying the very process of creation. It is a bija mantra. It is the pranava mantra.
The three curves of the ॐ represent the three temporal states of consciousness, the intermediary between us and the divine. The chandra-bindi above the ॐ represents Maya (chandra) and the Brahman (bindi), the ultimate reality. The chandra-bindi also shows how the ultimate reality is obscured from our temporal consciousness by Maya, or symbolically the chandra. Aum is the very sound of creation. Aum is also source of divine knowledge.
Aum is the source of language thru with all knowledge is articulated, since it is the combination of vowels from A thru M (AUM).
Lotus : Hinduism equates the lotus with beauty, fertility, prosperity, spirituality, and eternity. The most common lotus seen in Hinduism is the white lotus flower. However, the pink lotus flower is considered to be the most divine and only awarded to those of the highest standing. It is offered to Lord Shiva and Lord Vishnu. Goddess Laxmi sits on Lotus.
Kaal Chakra : Kalachakra (Wheel of Time) is referenced in Hinduism frequently, going back to the Vedas. It refers to the cyclical and ever-rolling nature of time. It is associated with Yama and Rudra, the Devourers of all things. The Kalachakra is Sanatana - without beginning or end. Ishwara is the hub of the wheel, projecting the universe around Him, standing at the center of all that He manifests. The rotation of the Kalachakra continues forever, taking all things through the ongoing processes of creation, preservation, destruction, re-creation, etc.
Sun : the sun is extolled as the highest god Brahman, the first being (adi-bhuta), the light of all souls, and the brightest of all gods. He symbolizes light, wisdom, truth, knowledge, intelligence, highest heaven, golden egg, disc, jewel in the sky, wakeful consciousness, existence, continuity, immortality, stability, divinity, purity, the quality of sattva, gold, mental brilliance, the eye, witness, fire, sacrificial fuel, and the highest heaven (parandhama)
Trishul (Trident) : the Trident is the weapon of Shiva. This spear has three prongs which represent Three Powers as well as Three States. The Three powers are Will, Knowledge and Action. These powers when aligned help us achieve our goals. Trishul also represents the three aspects of consciousness - waking, dreaming and sleeping, and it represents the three gunas- satva, rajas and tamas. Holding a trishul (Trident) signifies that Shiva (the divinity) is above all the three states- waking, dreaming and sleeping, yet is the upholder of these three states.
The divinity is beyond the three gunas, but it holds the three gunas together.
Brahmastra : The Brahmashirā Astra or Brahmashirsha astra (Brahma's 4 head weapon),manifests with four heads of Brahma at the front and is four times stronger than the normal Brahmastra. Arjuna, Drona, Karna, Ashwatthama, and Bhishma were among who possessed this knowledge in Mahabharata. It is also able to annihilate someone's existence from the past, present, and future, making their existence impossible to be imagined and because they did not exist and will not exist, it is impossible for them to ever exist in any facet or form in any meaningful way.
Vajra : Vajra is considered to be one of the strongest among all the divine weapons. Possessed by Indra, Vajra is depicted as a club-like weapon made out of bones. The weapon is said to possess both the strength of a diamond and the energy of a thunderbolt. The weapon was made out of the bones of Sage Dadhichi by Vishwamitra, the divine architect. The weapon was created to defeat the demon Vritra, who was blessed with a boon that made him immune to weapons made of wood and metals.
Vel : Vel, as a symbol of divinity, is an object of worship in the temples dedicated to Murugan. The annual Thaipusam festival celebrates the occasion when Murugan received the divine vel from his mother. According to Shaiva tradition, the goddess Parvati presented the Vel to her son Murugan, as an embodiment of her shakti, in order to vanquish the asura Surapadman. The alternative interpretation of vel is that it is a symbol of wisdom/knowledge. It symbolically shows that wisdom/knowledge should be sharp as in the vel's tip, as broad and tall as the javelin. Only such wisdom is supposed to be able to destroy the darkness of ignorance.
Narayanstra : In Hindu mythology, the Narayanastra (Sanskrit: नारायणास्त्रम्, romanized: nārāyaṇāstram, lit. 'Celestial missile of Narayana') is an astra, a celestial missile, affiliated to the Hindu deity, Vishnu, in his form of Narayana.
This astra ("celestial weapon" in Sanskrit) fires a volley of millions of deadly missiles simultaneously, the intensity of which rises in proportion to the resistance of the target. The only way to defend against the Narayanastra is, therefore, to show total submission before the missiles hit, which would cause them to stop and spare the target. It is one of the six 'Mantramukta' weapons that cannot be resisted.
Gada : Gada is a Lord Hanuman weapon. The deity carries it in his right hand as per popular iconography. It represents self-sovereinty, authority, and the power to rule. The gada is Hanuman’s main weapon.
When Hanuman Gada is in the right hand and in an upraised position, it signifies disorder and that a guiding power is needed to bring the situation back to normal. It was Lord Kubera who gifted the powerful Gada to Hanuman.
Chandrahas : Sword of Lord Shiva. The divine sword Chandrahas (literally the laughter of the moon but referring to the shape formed by a crescent moon which resembles a smile) was given to Ravana by Lord Shiva, who was pleased by Ravana's intense devotion. Ravana gave this sword to Indrajit on different occasions especially to fight against Devas.
Sudarshana : The Sudarshana Chakra, associated with Lord Vishnu, epitomizes the principles of righteous justice and invincibility in Hindu mythology.
This disc-like weapon, which Lord Vishnu wields, is not merely an instrument of battle; it represents the destruction of ego and the restoration of cosmic order. Methodically, the Sudarshana Chakra is depicted as a spinning, razor-edged discus, capable of cutting down anything that stands in the way of Dharma, or moral order.
Tula : Goddess Tula’s themes are balance, justice and peace. Her symbols are scales and balanced items. This Hindu Goddess is represented by the constellation Libra, Her name even meaning ‘balance’. In all things, Tula teaches us how to harmonize the diverse nature of our hectic lives and reintegrate Goddess-centred ideology within that framework.
Khetaka : Kheṭakāstra (खेटकास्त्र) or simply Kheṭaka refers to a “club”, according to the Śrīmatottara-tantra, an expansion of the Kubjikāmatatantra: the earliest popular and most authoritative Tantra of the Kubjikā cult.—Accordingly, while describing Trikhaṇḍā: “A necklace of divine jewels (hangs) from her neck and (there is) one of forest flowers around her head and a necklace of letters. She has six well adorned arms. O beautiful eyes! There is a trident, dagger, and sword in the right (hands) mirror, club [i.e., kheṭaka], and skull in the left. (Her) weapon has death as its face and, flaming, it consumes and is hard to bear. The goddess sits in the diamond posture on a lotus below which is a great ghost, terrible in form and frightening. His arms are upraised and he looks at the goddess’s face.
Shatachandra : The Shatachandra shield of Supreme Lord Vishnu is the strongest among all shields in Hinduism. There was Vishnu's swift club, known as Koumadaki, the sword Vidyadhara, the shield Shatachandra and two inexhaustible quivers filled with arrows.
Panchjanya: Panchajanya (Sanskrit: पाञ्चजन्य,is the shankha (conch) of the Hindu preserver deity Vishnu, one of his four primary attributes. The Panchajanya symbolises the five elements, and is considered to produce the primeval sound of creation when blown.
Pancha Bhuta (Sanskrit: पञ्चभूत), five elements, is a group of five basic elements, which, in Hinduism, is the basis of all cosmic creation. These elements are: Prithvi (Sanskrit: पृथ्वी:, Earth), Apas (Sanskrit: आपः, Water), Agni (Sanskrit: अग्नि, Fire), Vayu (Sanskrit: वायु:, Air), Akasha (Sanskrit: आकाश, Aether). In Ayurveda and Indian philosophy, the human body is made of these five elements
Kamandalu : Kamandalu (Sanskrit: कमण्डलु), kamandal, or kamandalam is an oblong water pot, originating from the Indian subcontinent, made of a dry gourd (pumpkin) or coconut shell, metal, wood of the Kamandalataru tree or from clay, usually with a handle and sometimes with a spout. Hindu ascetics or yogis often use it for storing drinking water. The water-filled kamandalu, which is invariably carried by ascetics, is stated to represent a simple and self-contained life.
The kamandalu also used in Hindu iconography, in depiction of deities related with asceticism or water. It is, thus, viewed as a symbol of ascetism in Hinduism.